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MARRIAGE IN ISLAM

MARRIAGE IN ISLAM By: Dr. Muhammad Ali al-Hashimi                          ﷽ Marriage is a blessed contract between a man and a woman, in which each becomes "permitted" to the other, and they begin the long journey of life in a spirit of love, co-operation, harmony and tolerance, where each feels at ease with the other, and finds tranquillity, contentment and comfort in the company of the other. The Quran has described this relationship between men and women, which brings love, harmony, trust and compassion, in the most moving and eloquent terms: “And among His Signs is this, that He created for you mates from among yourselves, that you may dwell in tranquillity with them, and He has put love and mercy between your [hearts] . . .” [Quran 30:21] This is the strongest of bonds, in which Allaah unites the two Muslim partners, who come together on the basis of love, understanding, co-operation and mutual advice, and establish a Muslim family in which children will live

I AM NOT A LABEL

                I AM NOT A LABEL   I am not BLACK  I mean, that's what the world calls me, But it's not me. I didn't come out of my mother's womb saying.... "Hey everyone, I'm BLACK." No! I was taught to be BLACK And you were taught to call me that. Along with whatever you call yourself. It's just a LABEL. See, from birth,the world force feed us these LABELS. And eventually we all swallow them. We digest them and accept the LABEL. Never ever doubting them. But there is a problem, LABELS are not you, and LABELS are not me. LABELS are just LABELS. Who we truly are is not skin deep. See, when I drive my car, No one would ever confuse the car for me. Well, when I drive my body, Why did you confuse me for my body? It's my body. Get it? Not me. Let me break it down. See, our bodies are just cars that we operate and drive around. The dealership we call "SOCIETY" decided to label

Hadith Of The Day

The Messenger of Allah pbuh took hold of my hand and said: " O Mu'adh! By Allah I love you, so I advise you to never forget to recite after every prayer: Allaahumma a' inni ala dhikrika, wa shukrika, wa husni ibadatika" ( Oh Allah, help me to remember You, to be grateful to You, and to worship You in an excellent manner). Abû Dawud

DOING GOOD DEEDS

Allah said, ﴿وَأَقِيمُواْ الصَّلَوةَ وَءَاتُواْ الزَّكَوةَ وَمَا تُقَدِّمُواْ لأَنْفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ﴾ (And perform the Salah and give the Zakah, and whatever of good you send forth for yourselves before you, you shall find it with Allah). Allah encouraged the believers to busy themselves in performing deeds that would bring them benefit and reward on the Day of Resurrection, such as prayer and paying Zakah. This way, they will gain Allah's aid in this life and on a Day when the witnesses testify, ﴿يَوْمَ لاَ يَنفَعُ الظَّـلِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ الْلَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ ﴾ (The Day when their excuses will be of no profit to the Zalimin (wrongdoers). Theirs will be the curse, and theirs will be the evil abode (i.e. painful torment in Hell-fire)) (40:52). This is why Allah said, ﴿إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ﴾ (Certainly, Allah sees what you do), meaning, that He is never unaware of the deeds of any person, nor w

WHEN TO BE SILENT

*WHEN TO BE SILENT* 1.  Be silent - in the heat of      anger. 2.  Be silent - when you don't      have all the facts. 3.  Be silent - when you      haven't verified the story. 4.   Be silent - if your words      will offend a weaker Person. 5.  Be silent - when it is time      to listen. 6.  Be silent - when you are      tempted to make light of      holy things. 7.  Be silent - when you are      tempted to joke about  sin. 8.  Be silent - if you would be      ashamed of your word  later. 9.  Be silent - if your words      would convey the wrong      impression. 10. Be silent - if the issue is       none of your business. 11. Be silent - when you are       tempted to tell an  outright lie. 12. Be silent - if your words       will damage someone  else's reputation. 13. Be silent - if your words       will damage a friendship. 14. Be silent - when you are       feeling critical. 15. Be silent - if you can't       say it without screaming.

THE WOMEN OF HELLFIRE

This is a very important message for wives, fiancees, daughters, mothers and for all women.      The Prophet (saw) said: "O Ali, on the night of my ascension (Miraj)I saw women of my ummah who were being severely punished that I became concerned for them and started cyring. 1)I saw a woman who had been hung by her breast. 2) I saw a second woman who was eating her own flesh and fire raged below her. 3)A third woman was hanging by her tongue and boiling water was being poured down her throat. 4)A fourth was bent over, her hands and feet were tied together,and snakes and scorpions were crawling all overher 5)A fifth was deaf, dumb, and blind, enclosed in a cage of fire her brain oozing out of the holes in her skull. Her body fell appart due to leprosy. 6)Another was hung by her feet, inside and over. 7)Yet another woman's body was being shredded to pieces by scissors made of fire. 8)One woman had a head of a pig and a body of a donkey and was given several punishments

RIGHTS OF SPOUSES

- Fiqh of the family » Rights of spouses. What are the rights of the husband and what are the rights of the wife? what are a wife's rights on her husband according the Quran and Sunnah? or what are a husbands duties to his wife and viceversa? Praise be to Allaah. Islam has enjoined upon the husband duties towards his wife, and vice versa, and among these duties are some which are shared by both husband and wife.  We will mention – by the help of Allaah – some of the texts of the Qur’aan and Sunnah which have to do with the duties of the spouses towards one another, quoting also from the commentaries and views of the scholars.  Firstly:  The rights of the wife which are hers alone:  The wife has financial rights over her husband, which are the mahr (dowry), spending and accommodation.  And she has non-financial rights, such as fair division between co-wives, being treated in a decent and reasonable manner, and not being treated in a harmful way by her husband.  1